Jesus Christ was on his way to Jerusalem, knowing full well that this trip would end in his sacrificial death for the sin of humanity. He sent two disciples ahead to the village of Bethphage, about a mile away from the city at the foot of the Mount of Olives. He told them to look for a donkeytied by a house, with its unbroken colt next to it. Jesus instructed the disciples to tell the owners of the animal that “The Lord has need of it.” (Luke 19:31)
The men found the donkey, brought it and its colt to Jesus, and placed their cloaks on the colt. Jesus sat on the young donkey and slowly, humbly, made his triumphal entry into Jerusalem. In his path, people threw their cloaks on the ground and put palm branches on the road before him. Others waved palm branches in the air.
Large Passover crowds surrounded Jesus, shouting “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matthew 21:9)
By that time, the commotion was spreading through the entire city. Many of the Galilean disciples had earlier seen Jesus raise Lazarus from the dead. Undoubtedly, they were spreading the news of that astonishing miracle.
The Pharisees, who were jealous of Jesus and afraid of the Romans, said: “‘Teacher, rebuke your disciples.’ He answered, ‘I tell you, if these were silent, the very stones would cry out.'” (Luke 19:39-40)
MONDAY – JESUS CLEARS THE TEMPLE
On Monday morning Jesus returned with his disciples to Jerusalem. Along the way, Jesus cursed a fig tree because it had failed to bear fruit. When Jesus arrived at the Temple he found the courts full of corrupt money changers. He began overturning their tables and clearing the Temple, saying, “The Scriptures declare, ‘My Temple will be a house of prayer,’ but you have turned it into a den of thieves.” (Luke 19:46)
TUESDAY – AT THE MOUNT OF OLIVES
Jesus and his disciples passed the withered fig tree on their way to Jerusalem. At the Temple, the religious leaders aggressively challenged Jesus’ authority, attempting to ambush him and create an opportunity for his arrest; but Jesus evaded their traps and pronounced harsh judgement on them. Later, Jesus left the city and went with his disciples to the Mount of Olives. Here Jesus gave the Olivet Discourse, an elaborate prophecy about the destruction of Jerusalem and the end of the age. He taught in parables using symbolic language about end times events, including his Second Coming and the final judgement. Scripture indicates that Tuesday was the day Judas Iscariot negotiated with the Sanhedrin to betray Jesus (Matthew 26:14-16).
WEDNESDAY – SILENT WEDNESDAY
The Bible doesn’t say what the Lord did on Wednesday of Passion Week. Scholars speculate that Jesus and his disciples spent this day resting in Bethany in anticipation of the Passover. While we can only speculate, it’s fascinating to consider how our Lord Jesus spent this final quiet day with his dearest friends and followers.
THURSDAY’S PASSOVER – THE LAST SUPPER
From Bethany Jesus sent Peter and John ahead to the Upper Room in Jerusalem to make the preparations for the Passover Feast. That evening after sunset, Jesus washed the feet of his disciples as they prepared to share in the Passover. By performing this humble act of service, Jesus demonstrated by example how they were to love one another. Then Jesus shared the feast of Passover with his disciples. As the Lamb of God, Jesus was about to fulfill the meaning of the Passover by giving his body to be broken and his blood to be shed in sacrifice, freeing us from sin and death. During this Last Supper, Jesus established the Lord’s Supper, or Communion, instructing his followers to continually remember his sacrifice by sharing in the elements of bread and wine.
Late that evening in Gethsemane, Jesus was betrayed with a kiss by Judas Iscariot and arrested by the Sanhedrin. He was taken to the home of Caiaphas, the High Priest, where the whole council had gathered to begin making their case against Jesus.
Meanwhile, in the early morning hours, as Jesus’ trial was getting underway, Peter denied knowing his Master three times before the rooster crowed.